Ben Witherington III re-blogs Larry W. Hurtado’s comments on The Jewish Annotated New Testament by Amy-Jill Levine and Marc Z. Brettler (New York: Oxford University Press, 2011) given in a panel discussion at the 2012 meeting of the Society of Biblical Literature in Chicago.
Hurtado was positive on the book, but felt that the authors and editors missed the remarkable way that Jesus was portrayed in Old Testament texts. For example, see this excerpt:
On the specifics of how well the book introduces the NT and how well it handles christological matters, I’ve both praise and some criticisms. I won’t repeat all the details here (and may publish my review in due course). But, to focus on the latter, I did sense what seemed like a kind of “tone-deafness” to the christological issues and data at some points. E.g., in the otherwise good treatment of Philippians and the “Christ-hymn” in Philip 2:6-11, I find no mention that vv. 9-11 reflect a stunning revisionist-reading of the passage in Isaiah 45 where a universal acclamation of God (YHWH) is predicted. In the allusion to this passage in Philip 2:9-11 we see early Christians novel affirmation that the universal acclamation of God is to take place in the form of a universal acclamation of Jesus as “Kyrios”.
Likewise, in the comments on Romans 10:13, there is no indication of a similar stunning re-interpretation of the OT passage (Joel 2:32) proclaiming that “everyone who calls upon the name of the Lord will be saved”. In Rom 10:13, clearly this devotional/worship act of acclamation/invocation is now directed to Jesus as Lord.